Charles R. Lightner

The Circumcision Effect Parashat Tazria deals with two subjects: the purification procedures to be followed by a mother after childbirth, and issues arising from certain skin conditions. The provisions regarding childbirth occupy Chapter 12 of Leviticus which, with only eight verses, is the shortest Chapter in the Torah. It is also one of the most difficult to understand and, to the mod...

The Publication of Laws The book of Leviticus is also called Torat Kohanim, or the Law of Priests, and with a couple of exceptions, it is wholly attributed to the Priestly Source. There is essentially no narrative in Leviticus; it is a compilation of laws. It does not separate Exodus from Numbers by passage of time or by experience. It is distinguished from them by subject. The Book ...

The Tuning of the Mishkan In my post last week on Parashat Terumah I suggested that the essential purpose of the Israelite’s desert sanctuary, the mishkan, was to create a place from which God would communicate, through Moses, to the Israelite people. That place was above the cover of the ark, between the two keruvim. When the account of Parashat Terumah is stripped of all of the detail...

The Changing Role of God In a prior post I argued that the essential purpose of the Israelites’ desert sanctuary, whose design and construction occupy so much of the last half of the book of Exodus, was to create a place from which God would communicate through Moses to the people Israel. See here: https://www.charleslightner.com/parashat-terumah-5784/ Or Here: https://medium.com/...

The Essential Terumah The specifications for the construction and equipping of the Israelite’s desert sanctuary – the mishkan – occupy two full weeks of the annual cycle of Torah reading. And those specifications are largely repeated later, at the end of the book of Exodus, when the mishkan was actually built. Parashat Terumah—Exodus 25:1–27:19—opens with God’s command to Moses to co...

What did the Israelites take with them when they left Egypt? In Genesis 15:14 God tells Abraham that after the four hundred years of enslavement and oppression in a strange land, “they shall go free with great wealth.” Prior to their departure from Egypt, Exodus 12:35 tells us that the people “borrowed objects of silver and gold, and clothing,” from the willing (according to the midr...

A Thought on Communication We begin our annual study of the book of Exodus this week. The first portion of the book, Parashat Shemot, opens with a brief account of Jacob’s family entering Egypt. We read that the family numbered seventy persons, excluding Joseph, who was already in Egypt. The central crisis of the early part of the book is the accession to the Egyptian throne of a Pharoa...

Joseph’s interpretation of Pharoah’s dreams is the first critical point on which the story of the Hebrews in Egypt pivots. The account of the dreams in Genesis 41:17–24 is straightforward and uncomplicated, but Pharoah’s magicians have no explanation to offer. How likely is that? Why might that be? There is ample textual evidence of the importance and sophistication of dream interpret...

Jacob, having come to terms with his father-in-law Laban, continues his journey of return to the land and home of his parents. Upon reaching the Jordan he finds that his brother Esau is aware of his approach and is coming to meet him with a force of four hundred men. He takes action to minimize the risk of a violent confrontation and then separates himself from his household for the nigh...

Parashat Lech Lecha 5784 In last week’s Torah portion, Parashat Noach, God created a covenant with Noah and with his descendants. In Genesis 6, God gives directions to Noah, which he dutifully obeys. Before Noah enters the ark, in Gen 6:18, God says to Noah, “I will establish my covenant (brit) with you…” but the word brit, or covenant, is not found again in the text until after Noah ha...